Captain´s log in Quantum Bay
RE: Eviction ORDER

Dear boureau of health and environment departement

Friday, 15 February 2019

12.52

Journal nr. 19/00352

I Csaba. I am a social phenomenologist. I consider Dr. Andrew Feldmár as my - major - teacher in psychotherapy and psychedelic therapy.

This is a reaction to the letter attached, also - though our names, alongside with the names of the boat we inhabit - it seems to be relevant to mention, that we have not received any official request, even I personally have not found the quoted note on my own boat neither. From the condition of some other notes, which ended in the water or fell off from the place they have been "attached" to there is a possibility, that due to irresponsibility it contributes the general negative view of the area. - Of which, as this example shows, the inhabitants are not responsible for. We do our best to keep the environment clean, and safe. Period. Still, we appreciate that there is a showing of desire of communication instead of prejudice and discrimination.

Originally I came to Denmark first in 2010 with the intention of writing a study about examples for different drug policies of 3 Eu countries. Prohibiting - Hungarian, decriminalized - Czech, and Denmark as joker, since there was no "wtf" category (Of which it comes to my mind: what are you guys doing up there?), and implement it into my practice as a social worker (what I was studying at that time) in Hungary.

This letter is an answer of the official request(s) - been found on some or all of the floats which appear to be the part(s) and start-ups of our "Floating Aadheenam Project".

Give thanks for the genuine interest, if the question was about what are we doing here, why and what are we planning to do thorwards our "legalization", we are more than glad to answer.

The word "aadheenam" here refers to the spiritual village (in Indian traditions), originally built around an ashram (learning center and place for contemplation, spiritual discovery, and self-reflection).

In the project itself there is nothing new, besides the people running it.

All the material - boats, floats, rafts - were either already in the area, way before the participants appeared to be here, or have been up- and re-cycled and built into the already existing construction, with the best (un)professional expertise of the volunteers/karma yogis (karma yogi is the person who is doing righteous work without expecting reward. This aspect in some cases can be challenging to interpret by our western, materialistic mindset, since we tend to not to value what we don’t have to pay for).

Therefore thank you again for such a request and such a genuine, honest interest and impersonal request being manifested in such a peaceful way, even we -whom have renounced our desire for comfort and materialistic abundance -, have recognized that if we continue to do our righteous work and activity freely, than we will just simply die, personally, one by one, marginalized and alone, while the "general" part of the society would be more and more dependent on the psychiatric institutions and incarcerations, than ever.

Although with our - definitely radical - no sorry for that, it was not "us", we just found everything like that and seen what you can´t. Here it is, you´re welcome - contribution some more natural and traditional methods and practices (as yoga and meditation) are being revived.

I am the I am and in one person responsible for naming the project, and observing it as it is or as it became in the last two years. And how it is, now, not considering any traditional public psychosis, hypnosis, propaganda or suggestion.

Why it is important to mention, because NONE of the participants involved in the realization of the Quantum Ashram have been deeply involved with the area of the bay before, therefore as a group, and also individually that is the first and only request we have received from any official institution.

I suppose, that there should be literature mentioning the phenomenon from such an angle, still I am unaware of, and, this is relevant, in such way that it signals the cells and participants of the phenomenon are becoming aware of their responsibilities and of communicating that - even if some elements can not be translated into such - on official platforms. Give thanks for such royal historical event happening  as a lotus opening in front of our nose, with our active genuinely good hearted cooperation.

The Floating Village in Freedom Harbor is not the sum of floating object which require constant maintenance. It is a self organizing therapeutic facility fulfilling a necessary and unique (but apparently for some forgotten, "shamanic") function in the society. Obviously in relation to your famous social experiment, the "Slavetown" Christiania. - In some cases the only way out for the "survivors of an intense Christiania-experience" to have a hold on some relatively objectively observable reality. (If some turn into elf, here they can "sail west", and return as human; or "sail to Zion" if familiar with Rastafari mythology, have a puja (ritual) if experienced in Hindu/yogic philosophy or practices, to switch mind-state/restore some sense of difference between self - and reality. You have to want to get me right, but I´m sure at least some of you know what I mean.)

As a foundation we don’t support casual smoking (prefer to mention guidance on ritual use or homeopathy for addicts, still recognizes its possible use for medical purpose, inspiration, meditation, and reasoning. So as the Hungarian anecdote says about Sandor Petofi - great revolutionary poet from the 1848 revolution-, that he was so poor, that he had to keep himself warm by the amber of the pipe he was smoking. So as we mostly recognize his work as benevolent, it is obvious for Us in the Freedom Harbor, that our general outlook, atmosphere, and value-system goes against the interest of the current regime, it is important to state that we are not at all the branch of violent anarcho-capitalist "pirates", and we are also working on a unified image mirroring that).

We recognize the daneghora but we do not want to be associated with it. What we can do when we recognize one of their sadhus practicing the "state of divine madness", causing a scene, we can state that we recognized ("Honorable Guruji, dear lord and master of the universe, are you in the state of divine madness?") their taboo-breaking behavior. In most cases that is sufficient to provoke enough self-reflection for one to realize themselves or release some tension of the situation. Sometimes I try to distract them with improvised rituals and incenses, that does not work too often, but it is interesting for me to practice.

Personally I wish the strength to everyone to follow a Sattvik path. Though due to your devoted work, now it seems that the norm for local citizens is to use marijuana to reach the desired effect in the change of the state of mind. Although as it is seen, the model is not sustainable, and very costly (costs a lot for the police, for the maffia, and many many people "get used up" - broken, mentally and emotionally devastated, (temporarily?) unable to fulfill their basic human functions…

The reason why I can seem to be a little distant with the way of expression, is that although our informal institution (and participants and I, the same way) are organic part of the life of Christiania (as the Moon is of the Earth); and the society outside of Christiania, same way; but mostly relevant to the transition of the human element in-between.

How I see it, our energies (and attention) are constantly scattered due to the intense constant impulses ant tension from the environment, and or crew consist of mostly foreigners, whom experience(d) long-term discrimination, due to the sophisticated burocratic protocols and impersonal treatment, or depression and renunciation following that, without hoping for any assistance of any kind from any person or institution. In a case like that especially if you are of the few chosen ones (many are called, few are chosen), only an own boat - low upkeep privacy! - can do the job, until enough time passed and the way back to an interpretable way of perceiving reality outlines itself in front of the eye of the soul.

As it is now and being observed in the last less than 3 years it fulfils a unique function in society, which is the rehabilitation of survivors of the freetown, christiania experience. That is how being a one and only phenomenon (worldwide) may take its "victims" from any nation, ethnicity or financial background, ripping the individuals perception apart, giving no option - besides institutionalized care for those "lucky" ones, to whom that is available. This is the only self organized way of recovery for a more objective way of perceiving a mutual reality. In that way the quality of the service - the worst is the best - urging the quickest recovery possible, not providing comfortable long term care system, which is being addictive and simply too convenient to enjoy rather than recovering asap. The pressure attention and tension is enormous on every individual, pursuing them into taking responsibility for themselves and finding role in smaller and then in time greater community, society. There are no individuals taking advantage of the facilities for more than a couple of years (besides the few regular caretakers, and the relatively large group of seasonal enjoyers). That also explains why the objects of the facilities have not been taken care of properly. It just simply becomes easier - with the perspective regulated back to "objective reality" -, to abandon the place of rehabilitation (and the - loss of -  value-system associated with it) completely, and start a new life without any reminder to or responsibility for it. Therefore requires continuous attention, maintenance, which have been neglected, on both sides. (Official and unofficial.) Now we have the chance to renew the social conversation with mutual respect towards basic human rights, ethics, and form union instead of heating and supporting war (between castes, nations, religions, states of consciousness, substances).

We also cooperate with the E. A. B. I. C. C. S., the Nithyananda Sangha, the Christiania Church, and some other (mostly Hindu-related) spiritual associations.

Our only purpose is to provide a free way back to society for those genuine, humble, righteous souls, whom your system has destroyed to that extent, that without our help their future impact on the objective reality would decrease to ~0. (At that point physical death occurs; without any previous impact: completely unnoticed. And the responsibility, if you read this letter, and do nothing still, is yours. Personally. This body have been kept alive somehow without any resources and desires, being triggered into series of quantum leaps, to be able to keep up with the humble waiting, so I could come back into it to tell you this, glad that you asked. Do your best. Bye.)

We also started to sum up our intentions in a digital format, the texts on that website (quantumashram.com) should be included, when you form your final decision.

The challenge is given: would you dare to offer us a safe harbor nearby to keep up with our righteous mission in the war of consciousness? Or appreciate our work and sacrifice by any other means?

I shall not remove!

Selah!

Hence Jah deal with no lines of the dead, there is only one continous line of life ever growing ever going forward, backwards never. We take that request as a desire to get on our periodical newsletter being published/corrected continually from this certain - first - time of our namely existence.

And consider: The whole project is managed maintained built and programmed by homeless emigrant or mentally handicapped or otherwise marginalized individuals whom are infinitely different and still self organizing against the enormous pressure from every direction on many levels, are in a state of constant complete mental- and physical- exhaustion,  crystallizing the essence of the E8 polytope as a resistent viral epiphenomenon. (Universal quantum crystallisation process)

Formally the crew consists of the following rebel units and their (short-, and long-term) temporary teams (hence the constant anonymous, impersonal pressure already; our safety is of first priority, revealing our identity is not of the most necessity in this context, still):

Honorable Clownhead Stephen James Never-Look-Back senior visionary spokesman and prophet of the sustainable floating village construct, Hollywood should make the next Zeitgeist movie with him. Hurry, he´s dying. Also 1st class sculpture (and also sculptor of the stone-heads around Christiania, now they are for sale for 20.000kr each) and storyteller

Honorable Leading Chief Floating-Ashrambuilder Selassie I, fist class upcycling boatbuilder, desperately looking for refuge for our floating ashram, and who haven´t found any books interesting in his entire life, so he makes a funny face when I talk about philosophy

Honorable Prophet "N/A Serious" Irafat Mohamed, musician, librarian, who seems to be a - completely renounced - holy one, observing the state of permanent bliss* - he´s presence is indeed relaxing, if I would be you, I´d pay for it. Although he´s most likely able to fulfill the task of guarding that one book, he doesn't borrow it out. We are looking for a more suitable cover-occupation for him.

Honorable Boatbuilder and Spokesman Epsen - you know him and his (slightly outdated but foundational) perspective already

Honorable Boatbuilder "Floatception" Marten - the dreamer and builder of the "Float-building-float"

Honorable Prophet Chaba (baba) - social phenomenologist, caretaker, librarian assistant, entertainer at Irafat Sarhaj Supercorp Solutions

Shila - secretary

Morten - secretary

7 billion of karma yogis and volunteers worldwide

*Warning! Spontaneous and contagious. (Sanskr.: Bhava samadhi)

Attachments - signs of improvement and cooperation

(Translation of the trash being delivered by official personnel)

(Official personnel ignoring our blessings and welcoming, and keeping on with their "job")

(Danish flag above the pirate flag)

(Removed boat 1)

(Removed boat 2)

Original message: 

Kystdirektoratet

J.nr. 19/00352-2

07-02-1019

Til rette vedkommende

Varsel om påbud og partshøring - anlæg, anbringelse af faste eller forankrede indretninger eller

genstande på søterritoriet, Erdkehlgraven, Københavns Kommune.

Kystdirektoratet har konstateret, at der er etablering af et anlæg, herunder anbragt faste eller forankrede

indretninger, eller genstande på søterritoriet, i området omkring Erdkhelgraven, Københavns kommune.

Det har ikke været muligt for Kystdirektoratet ud fra de foreliggende oplysninger at konstatere, hvem der

ejer anlægget/indretningen.

Kystdirektoratet skal opfordre at du som ejer melder dig, for at fremtidig korrespondance kan ske til dig.

Kystdirektoratet har derfor valgt at overbringe denne skrivelse fysisk, ved at fastgøre den til

anlægget/indretningen eller til dig som ejer personligt, således at du som ejer af anlægget/indretningen,

bliver gjort bekendt med vores varsling.

At etablere at anlæg på søterritoriet kræver en tilladelse fra Kystdirektoratet, jf. kystbeskyttelseslovens §

16 a, stk. 1, nr. 2 (LBK nr. 57 af 21. januar 2019). Kystdirektoratet har ikke givet tilladelse til etablering

af dette anlæg/indretning.

Hvad betyder det for dig

Det betyder, at anlægget/indretningen skal fysisk lovliggøres, og vi skal derfor varsle dig om, at hvis du

ikke inden den 8. marts 2019 har fjernet anlægget/indretningen fra søterritoriet, så vil vi udstede et

påbud om fjernelse efter kystbeskyttelseslovens § 19 b, nr. 1, jf. § 16 a, stk. 1, nr. 2. Du skal inden den 8.

marts fremsende dokumentation for at det er fjernet, gerne i form af billeddokumentation.

Hvis vi mod forventning ikke har modtaget dokumentationen for at det er fjernet inden den 8. marts 2019,

så vil vi udsende et påbud om at anlægget/indretningen skal være fjernet inden en ny kort frist. Hvis det

efter dette tidspunkt konstateres, at anlægget ikke er fjernet, vil sagen uden varsel blive overgivet til

strafferetslig forfølgelse.

Hvis Kystdirektoratet ikke er blevet gjort bekendt med hvem, der er ejer af anlægget/indretningen, efter

udløbet af fristen, vil vi uden yderligere varsel foranledige, at anlægget bliver fjernet.

Mulighed for at sende dine bebærkninger til sagen

Du har mulighed for at sende dine bebærkninger til sagen inden den 8. marts 2019. Dine bemærkninger

vil indgå i vores videre behandling af sagen.

For god ordens skyld skal vi oplyse dig om, at du har mulighed for at fremsende en ansøgning om retlig

lovliggørelse af anlægget/indretningen. Det er dog vores vurdering, at der ikke vil kunne opnås tilladelse.

Det er Kystdirektoratets vurdering, at der kan være tale om en lovovertrædelse, der kan medføre straf. I

henhold til reglrerne i retsikkerhedslovens § 10 (lov nr. 442 af 9. juni 2004) skal Kystdirektoratet derfor

gøre opmærksom på, at du ikke har pligt til at give oplysninger, som kan have betydning under en

eventuel strafferetssag. Det er således frivilligt, om du vil benytte dig af din ret til at komme med

bemærkninger til sagen. Hvis du vælger at udtale dig, vil dine oplysninger indgå i sagen.

Retsgrundlaget

Efter § 16 a, stk. 1, nr. 2, i kystbeskyttelsloven må der på søterritoriet kun med tilladelse fra miljø- og

fødevareministeren udføres anlæg eller anbringes faste eller forankrede indretninger eller genstande.

Efter § 19 b, nr. 1 kan miljø- og fødevareministeren meddele påbud om at fjerne et anlæg, som vedkommende har foretaget, udført eller anbragt i strid med § 16 a.

Ifølge § 20 stk. 1, nr. 2 og nr. 5 kan den, der overtræder § 16 a eller undlader at efterkomme et påbud

straffes med bøde.

Miljø- og fødevareministerens kompetence efter kystbeskyttelslovens § 16 a, og § 19 b, udøves af

Kystdirektoratet jf. § 21 i bekendtgørelse nr. 949 af 30. juni 2017 om henlæggelse af opgaver og

beføjelser til Naturstyrelsen, herunder Kystdirektoratet.

Et eventuelt påbud efter § 19 b kan ikke påklages til Miljø- og Fødevareklagenævnet.

Efter § 18 b i kystbeskyttelsloven skal spørgsmål om prøvelse af afgørelser efter loven eller de regler, der

er fastsat i medfør af loven, være anlagt inden 6 måneder efter afgørelsen er meddelt den pågældende.

Kontakt

Hvis du har spørgsmål om ovenstående er du velkommen til at kontakte Kystdirektoratet på kdi@kyst.dk.

Angiv venligst vores j.nr. 19/00352. Vedhæft gerne billede af dit anlæg/indretning, for at undgå

misforståelser om, hvad der er dit anlæg/indretning.

Med venlig hilsen

Hans Erik Cutoi-Toft

Kystdirektoratet. Højbrovej 1, 7620 Lemvig.

Tlf. 99 63 63 63. CVR 36876113. EAN (drift)5798000893313. kdi@kyst.dk

Translation (by: Morten "Swamiji" Hansen):

Costal Directorate

J.nr. 19/00352-2

07-02-1019

To whom it may concern

Notice on injunction and stakeholder consultation - installation, placement of permanent anchored

devices or objects on the territorial waters, Erdkehlgraven, Commune of Copenhagen.

The Costal Directorate has found that an installation has been established, including placement of

permanent anchored devices or objects on the territorial waters, Erdkehlgraven, Commune of

Copenhagen.

It has not been possible for the Costal Directorate from the present information to ascertain who is the

owner of the installation/placement.

The Costal Directorate must encourage you as owner to sign up, so that furure correspondance can be

directed to you.

The Costal Directorate has therefore chosen to deliver instruction this Kystdirektoratet har derfor valgt at

overbringe denne skrivelse physically, by fixing it to the installation/placement or to you as owner

personally, so that you as owner of the installation/placement, are made aware of our notice.

To establish an installation on the territorial waters requires a permssion from the Costal Directorate,

according to the Coastal Protection Act § 16 a, stk. 1, nr. 2 (LBK nr. 57 of January 21. 2019). The Costal

Directorate has not given any permission to establish this installation/placement.

What does it mean for you

It means that the installation/placement must be physically legalized, and we must therfore notify you, that if you have not removed the installation/placement before March the 8. 2019 have removed the

installation/placement from the territorial waters, we will issue an injunction for removal according to to

the Coastal Protection Act § 19 b, nr. 1, following § 16 a, stk. 1, nr. 2. You must send in documentation

for the removal before March the 8., preferably in the form of photo dokumentation.

If we contrary to our expectations have not recieved documentation for the removal before March the 8.

2019, we will issue an injunction for removal of the installation/placement within a new short notice. If

after this time it is ascertained, that the installation has not been removed, the case will be handed over for

legal prosecution without further notice.

If the Costal Directorate is not made aware of who is the owner of the installation/placement, after the

deadline we will remove the installation without further notice.

Possibility of sending your remarks concerning the case

You have the possibility of sending your remarks concerning the case before March the 8. 2019. Your

remarks will be included in our consideration of the case.

For the record, we must inform you, that you have the possibility of sending an application for

legalization of the installation/placement. But it is our assessment that a permission will not be given.

It is the assessment of the Costal Directorate that this is possibly a violation of the law that can result in

punishment. According to regulations of the procedural law § 10 (law nr. 442 of June 9. 2004) the Costal

Directorate must therefore inform you that you have no obligation to give information that might

incriminate you in an eventual case of law.

It is thus voluntarily, if you want to use your right to make remarks concerning the case. If you choose to

make remarks, they will be included in the case.

The legal basis

According to § 16 a, stk. 1, nr. 2, in the Coastal Protection Act, installation, placement of permanent

anchored devices or objects on the territorial waters can only be allowed with permission from the

minister of environment and food.

According to § 19 b, nr. 1 the minister of environment and food can issue orders to remove an installation

made or placed by somone in violation of § 16 a.

According to § 20 stk. 1, nr. 2 and nr. 5 those who violate § 16 a or eller fails to comply with an order be

punished with a fine.

The competence of the minister of environment and food according to the Coastal Protection Act § 16 a,

and § 19 b, is administered by the Costal Directorate according to § 21 in order nr. 949 of June 30. 2017

concerning delegation of authorities and powers to the Nature Protection Board, including the Costal

Directorate.

An eventual order according to § 19 b cannot be appealed to the Environment and Food Complaints.

According to § 18 b in the Coastal Protection Act, questions of review of decisions under the Act or the

regulations established pursuant to the Act, must be brought to the Costal Directorate within 6 months

after the decision is announced.

Contact

If you have questions concerning the above you are welcome to contact the Costal Directorate on

kdi@kyst.dk. Please inform journal nr. 19/00352. If possible attach a photo of your installation/placement

to avoid misunderstandings.

Yours sincerely

Hans Erik Cutoi-Toft

Kystdirektoratet. Højbrovej 1, 7620 Lemvig.

Tlf. 99 63 63 63. CVR 36876113. EAN (drift)5798000893313. kdi@kyst.dk